The History of Beijing, China

History of Beijing

During the Ming and Qing dynasties, the urban area of Beijing was commonly known as the “Four-Nine City” (四九城). The name refers to the traditional layout of the city, known as “Nine Inner, Seven Outer, Four Imperial”: the Inner City had nine gates, the Outer City had seven gates, and the Imperial City had four gates.

During the Tang Dynasty, the area of present-day Beijing was administered as part of Youzhou. During the Ming Dynasty, Beijing’s urban area was administered jointly by Daxing County and Wanping County.

In June 1928, following the advance of the Nationalist forces into Beijing, the Jingzhao administrative system was abolished and the city was renamed Beiping. It was initially established as Beiping Special Municipality under the Nationalist government in Nanjing and was later reorganized as Beiping Municipality under the Executive Yuan.

During the Japanese occupation, a Beijing municipal government was established. After Japan’s surrender in 1945, the former administrative system of Beiping was restored.

The area administered by Beiping Municipality was considerably smaller than the territories of the former Shuntian Prefecture, Jingzhao, or today’s Beijing Municipality. It roughly corresponded to present-day Dongcheng and Xicheng districts, most of Chaoyang District, the southern part of Haidian District, the northern part of Shijingshan District, and the southern part of Fengtai District.

Administrative Changes after 1949

On April 18, 1950, the State Council of the People’s Republic of China approved an adjustment that reorganized Beijing into 16 districts. The urban area was divided into inner and outer districts.

The Inner City consisted of Dongdan, Xidan, Dongsi, and Xisi districts, while the Outer City consisted of Xuanwu, Chongwen, and Qianmen districts.

In 1952, Wanping County of Hebei Province was transferred to Beijing. In 1956, Changping County was also incorporated into Beijing.

In March 1958, five counties and districts—Tong County, Shunyi, Daxing, Liangxiang, and Fangshan—were transferred to Beijing. Later that year, on October 20, Huairou, Miyun, Pinggu, and Yanqing were also incorporated into the municipality.

Following a series of administrative adjustments in 1958, Beijing’s central urban districts were eventually reorganized into four major districts. As the city continued to expand and urbanization accelerated, the concept of “Eight Urban Districts” (Chengbaqu) emerged. These consisted of Dongcheng, Xicheng, Chongwen, Xuanwu, Chaoyang, Fengtai, Shijingshan, and Haidian.

From Six Urban Districts to Modern Beijing

Today, Dongcheng and Xicheng districts occupy the traditional central area of Beijing. Their territories are largely located within today’s Second Ring Road and correspond closely to the area of the old city during the Qing Dynasty. They therefore represent the traditional urban core of Beijing.

As Beijing’s population grew and the city expanded, much of the territory of the four former suburban districts—Chaoyang, Haidian, Fengtai, and Shijingshan—also became urbanized. Together with Dongcheng and Xicheng, these six districts gradually came to be known as the “Six Urban Districts” (Chengliuqū).

Meanwhile, most of Beijing’s former suburban counties were gradually reorganized as municipal districts.

Under current urban planning, the built-up urban area of Beijing is generally defined as the area within the Fifth Ring Road, covering approximately 667 square kilometers.… Read the rest

Administrative Divisions of Beijing, China

Administrative Divisions of Beijing

Beijing is one of the four municipalities directly under the central government of the People’s Republic of China. Beijing currently consists of 16 municipal districts. Among them, Dongcheng District and Xicheng District, both located within Beijing’s Second Ring Road, are traditionally regarded as the city’s central urban districts.

In urban planning, the built-up area of Beijing generally consists of the central urban area, roughly within the Fourth Ring Road, together with ten peripheral urban clusters. In recent decades, as urbanization has accelerated, all of Beijing’s former suburban and outer-suburban counties have been reorganized as districts. As Beijing is positioned as China’s political and cultural center, its industrial activities have gradually shifted toward areas outside the central urban districts.

Municipal Districts of Beijing

Beijing has 16 municipal districts:

  • Dongcheng District
  • Xicheng District
  • Chaoyang District
  • Fengtai District
  • Shijingshan District
  • Haidian District
  • Mentougou District
  • Fangshan District
  • Daxing District
  • Tongzhou District
  • Shunyi District
  • Changping District
  • Huairou District
  • Pinggu District
  • Miyun District
  • Yanqing District

Township-Level Administrative Divisions

The administrative divisions below the district level include subdistricts, towns, and townships. In some areas, township-level governments also operate as administrative offices for designated areas. This arrangement is sometimes described in China as “two signs, one organization”, meaning that two administrative titles are used by the same government organization.

In areas where a township government also serves as a designated-area administrative office, communities are generally the main local administrative units. In ordinary towns and townships, villages are the primary local administrative units.

As of December 2022, Beijing had 343 township-level administrative divisions, consisting of:

  • 165 subdistricts
  • 143 towns
  • 30 townships
  • 5 ethnic townships
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The Origins and Traditions of the Mid-Autumn Festival

The Origins and Traditions of the Mid-Autumn Festival

The Mid-Autumn Festival, also known as the Moon Festival, Autumn Festival, or Reunion Festival, is a traditional cultural festival celebrated by many ethnic groups in China and in several countries and regions influenced by Chinese culture. It falls on the 15th day of the eighth month of the traditional Chinese lunar calendar. The festival is called the “Mid-Autumn Festival” because the eighth lunar month falls in the middle of autumn. In some regions, however, celebrations are held on the 16th day of the eighth lunar month.

The festival began to take shape during the early Tang Dynasty and became widely popular during the Song Dynasty. By the Ming and Qing Dynasties, it had developed into one of China’s most important traditional festivals, comparable in importance to the Spring Festival. Influenced by Chinese culture, the Mid-Autumn Festival is also celebrated in several East and Southeast Asian countries, particularly among overseas Chinese communities.

Since 2008, the Mid-Autumn Festival has been recognized as a national public holiday in China. On May 20, 2006, it was included in the first national list of intangible cultural heritage by the State Council of China.

The festival has long been associated with customs such as worshipping and appreciating the moon, eating mooncakes, admiring osmanthus flowers, and drinking osmanthus wine. These traditions have been passed down through generations and continue to this day.

The full moon has traditionally symbolized reunion and completeness. For this reason, the Mid-Autumn Festival has become an occasion for people to express their longing for their hometown and loved ones, as well as their hopes for a good harvest, happiness, and prosperity. It represents a rich and valuable part of Chinese cultural heritage.

The Mid-Autumn Festival, together with the Spring Festival, Qingming Festival, and Dragon Boat Festival, is regarded as one of the four major traditional festivals of China.

Origins of the Mid-Autumn Festival

There are several theories concerning the origin of the Mid-Autumn Festival. The term “Mid-Autumn” appeared in ancient Chinese literature as early as the Zhou Li (Rites of Zhou). The Book of Rites also contains a reference to customs during the eighth lunar month, describing the practice of caring for the elderly and providing them with food and porridge.

One theory holds that the festival originated from ancient imperial rituals honoring the moon. The Book of Rites records: “The Son of Heaven worships the sun in spring and the moon in autumn.” This suggests that rulers were already conducting ceremonies to honor the moon as early as the Spring and Autumn period. Aristocrats, government officials, and scholars later adopted these practices, and they gradually spread among ordinary people.

Another theory connects the festival with agricultural production. Autumn is the season of harvest, when crops, fruits, and other agricultural products mature. Farmers celebrated the harvest and expressed their gratitude and happiness by holding activities around the middle of autumn. Since the eighth lunar month falls in the middle of the autumn season and the 15th day falls in the middle of that month, the day gradually became known as the Mid-Autumn Festival. Some historians therefore believe that the festival may have developed from ancient harvest celebrations and rituals.… Read the rest